Each gospel begins in a unique way; Matthew begins with a genealogy demonstrating that Jesus is the Christ, the son of David, the son and of Abraham. But what is the significance of this ancestral line, and how does it connect Jesus to the Old Testament? Join us as we follow Matthew’s explanation to answer the question: what child is this?

Jacob, now back in the land with his family, is called by God to move to Bethel. But where did the idols come from, and why are people and places renamed for a second time? As we seek to answer these questions we see the promise to Abraham clearly restated in all of its elements to his grandson. Are we closer to seeing the promises fulfilled? And what do the stories of God’s continued faithfulness to Abraham’s children have to say to Israelites on their way out of Egypt, or to us?

What do we gain from another long list of difficult names? How does it answer the problems faced by the community of returned exiles trying to rebuild under Ezra and Nehemiah? Join us as we see the way the promise to Abraham (Genesis 12:1–9) shapes this record of names and places, pointing to both the past and the future to remind them of God’s faithful keeping of his promises. And consider how we do the same week by week in the Apostles’ Creed!

As we delve into Genesis 31, we are prompted to reflect on Genesis 12 and the elements of the covenant the Lord made with Abraham, which encompassed people, place, and divine presence. We ponder the importance of the fresh covenant forming between Jacob and Laban, harkening back the events of Genesis 15. We question the irony of Laban’s attempt to rescue his household gods, exposing their helplessness to even manifest themselves in the process of his search.